@article{oai:naruto.repo.nii.ac.jp:00029397,
 author = {町田, 哲 and MACHIDA, Tetsu},
 journal = {鳴門教育大学研究紀要, Research bulletin of Naruto University of Education},
 month = {Mar},
 note = {Although Shogonin-Jizo Temple (The Fifth Site on Shikoku's 88-Temple Pilgrimage Route) was under the authority of the Koyasan Temple Organization, it was independent in the sense that it lacked a specific main temple to which it was directly subordinate. By the end of the eighteenth century, it had become one of Awa Province's most influential Shingon Buddhist temples, with 45 sub-temples under its authority. This article seeks to elucidate the process whereby local main temple-subordinate temple relationships were formed in the seventeenth century. During the early seventeenth century, Jizo Temple established authority over its sub-temples through the propagation of a specific set of Buddhist teachings, ultimately securing, as customary privilege, the right to appoint sub-temple head priests and collect monetary offerings from temple parishioners at the time of funerals. These rights, however, ultimately led to a dispute between Jizo Temple and its sub-temples, which attempted to gain their independence. In Genna 9 (1623), Jizo Temple secured victory in the dispute after receiving an official declaration from H an, guardian of the second lord of Awa Domain, Hachisuka Tadateru. At the same time, it successfully established control over its sub-temples, which were organized into groups known as shubun. Also, during approximately the same period, Jizo Temple obtained a sealed declaration from H an, which granted the Temple official permission to disseminate the Buddhist teachings of Koyasan's Shomoin Temple. By obtaining an official declaration from H an, Jizo Temple was, from the Genna period onward, able to quash efforts on the part of its sub-temples to obtain independence. Following the promulgation of the Kanbun 5 (1665) “Laws for Temples of the Various Buddhist Sects,” Jizo Temple was at last able to formally establish itself as a “main temple” and, during the second half of the seventeenth century, to assert unitary control over all of its subordinates, which were formally classified as “sub-temples.” By securing an official declaration from H an and a sealed proclamation guaranteeing it the right to spread the Buddhist teachings of Shomoin Temple, Jizo Temple succeeded in establishing a direct connection, via the medium of Buddhist instruction, with Shomoin Temple, which it then transmitted to its sub-temples. By doing so, Jiz succeeded in asserting authority over local sub-temples, despite the fact that it lacked direct affiliation with a major central temple authority.},
 pages = {268--290},
 title = {近世前期阿波国真言宗寺院における本末関係の形成 : 五番札所・無尽山荘厳院地蔵寺を中心に},
 volume = {37},
 year = {2022},
 yomi = {マチダ, テツ}
}